The recent controversy about Confederate monuments and flags ultimately revolves around one man and one question. The man is John C. Calhoun, the great philosopher and statesman from South Carolina, and the spiritual founding father of the Confederacy. The question is: Was Calhoun right or wrong when he argued, from the 1830s until his death in 1850, that the South’s Christian slavery was “a positive good” and “a great good” for both whites and blacks?
FROM THE EDITOR: ‘Christian slavery’? Here’s why we publish such vile opinions
If Calhoun was wrong, then there may be grounds for removing monuments and flags.
But if Calhoun was right, the monuments and flags should stay and be multiplied, blacks should be freed from oppressive racial integration so they can show the world how much they can do without white folk, the Southern states should seize their freedom and independence, and the North should beg the South’s pardon for the war.
Calhoun’s views are unpopular today because, since 1865, the Yankee-imposed education system has taught all Americans that the South’s Christian slavery was evil and that everyone is equal. But unpopularity cannot make a truth untrue, and popularity cannot make error truth.